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layout: post title: Chalk Day... in Jupiter, FL date: '2017-07-23T10:54:00.001-07:00' author: Adam M. Dobrin tags: modified_time: '2017-07-23T10:54:22.757-07:00' thumbnail: 2.bp.blogspot.com/-N7129Xv7urs/WXTiz4bUOMI/AAAAAAAAEOY/oEDoGBQtc94BHF_8jkWO_t6FPJ_G4Tc6ACK4BGAYYCw/s72-c/image-762759.png blogger_id: tag:blogger.com,1999:blog-1378654699550157226.post-1502575975738240683 blogger_orig_url: ./2017/07/chalk-day-in-jupiter-fl.html
and this "ancient" handwritten scroll that appears to corroborate the same. Is it possible that chemistry was foreknown at the time Revelation and Ecclesiastes were written? Our chemistry elemental symbols?
This is an excerpt from "lit and why"
" | God locked the Darkness away where it could do no harm, and he created a Mark that would serve as both lock and key, which he entrusted to his most valued lieutenant, Lucifer. But the Mark began to assert its own will, revealed itself as a curse, and began to corrupt. Lucifer became jealous of man. God banished Lucifer to Hell. Lucifer passed the Mark to Cain, who passed the Mark to you, the proverbial finger in the dike. | " |
" | Our conundrum is simple, Sam. Your brother cannot be killed, and the Mark cannot be destroyed; not without inciting far greater evil than any of us have ever known. | " |
The Mark of Cain, or simply The Mark for short, was the seal created in order to lock away The Darkness. God gave the Mark to Lucifer, who in turn passed it onto Cain to use as the source of The First Blade's power. It is one half of the weapon that Cain used against the rest of the Knights of Hell. Cain later transferred the Mark to Dean, so that the hunter could kill Abaddon. It was removed from its final bearer when Rowena cast a spell from the Book of the Damned, but unknowingly released The Darkness upon the Earth. Amara has the mark on her body to prevent it from being used against her.
Because of its origin, dating back to before God's creation of the Universe, the Mark of Cain has often been called "the first curse."
" | I am the original Mark. | " |