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layout: post title: 'Glome? I don''t believe in "luck." #ROAND' date: '2017-08-09T14:35:00.001-07:00' author: Adam M. Dobrin tags: modified_time: '2017-08-09T14:42:03.735-07:00' thumbnail: https://2.bp.blogspot.com/-axXI_6GAYBY/WYuAHFfyGrI/AAAAAAAAEsY/oenBA7x8VxY-a1Br9Mqtogf5OqM-Fr6mQCK4BGAYYCw/s72-c/18486092_10155335227738420_4124780638927042557_n-723683.jpg blogger_id: tag:blogger.com,1999:blog-4677390916502096913.post-3853899192980036612 blogger_orig_url: ./2017/08/glome-i-dont-believe-in-luck-roand.html
Till We Have Faces: A Myth Retold is a 1956 novel by C. S. Lewis. It is a retelling of Cupid and Psyche, based on its telling in a chapter of The Golden Ass of Apuleius. This story had haunted Lewis all his life, because he realized that some of the main characters' actions were illogical. As a consequence, his retelling of the story is characterized by a highly developed character, the narrator, with the reader being drawn into her reasoning and her emotions. This was his last novel, and he considered it his most mature, written in conjunction with his wife, Joy Davidman.
The first part of the book is written from the perspective of Psyche's older sister Orual, [pronounced Or'w'ahl][full citation needed]as an accusation against the gods. The story is set in the fictive kingdom of Glome, a primitive city-state whose people have occasional contact with civilized Hellenistic Greece. In the second part of the book, the narrator undergoes a change of mindset (Lewis would use the term conversion) and understands that her initial accusation was tainted by her own failings and shortcomings, and that the gods are lovingly present in humans' lives.
ET ER N IT Y... AND AND AND AD AND... HELLO.
But when the Child was born in Bethlehem, since Joseph could not find a lodging in that village, he took up his quarters in a certain cave near the village; and while they were there Mary brought forth the Christ and placed Him in a manger, and here the Magi who came from Arabia found Him.(chapter LXXVIII).
In Bethlehem the cave is pointed out where He was born, and the manger in the cave where He was wrapped in swaddling clothes. And the rumor is in those places, and among foreigners of the Faith, that indeed Jesus was born in this cave who is worshipped and reverenced by the Christians. (Contra Celsum, book I, chapter LI).
- "Then he brought me to the door of the gate of the Lord's house which was toward the north; and, behold, there sat women weeping for Tammuz. Then said he unto to me, 'Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these." —Ezekiel 8:14-15
- The original meaning of the name Nanna is unknown. The earliest spelling found in Ur and Uruk is DLAK-32.NA (where NA is to be understood as a phonetic complement). The name of Ur, spelled LAK-32.UNUGKI=URIM2KI, is itself derived from the theonym, and means "the abode (UNUG) of Nanna (LAK-32)". He was also the father of Ishkur.
The pre-classical sign LAK-32 later collapses with ŠEŠ (the ideogram for "brother"), and the classical Sumerian spelling is DŠEŠ.KI, with the phonetic reading na-an-na. The technical term for the crescent moon could also refer to the deity, DU4.SAKAR. Later, the name is spelled logographically as DNANNA.
The Semitic moon god Su'en/Sin is in origin a separate deity from Sumerian Nanna, but from the Akkadian Empire period the two undergo syncretization and are identified. The occasional Assyrian spelling of DNANNA-ar DSu'en-e is due to association with Akkadian na-an-na-ru "illumina
tor, lamp", an epitheton of the moon god. The name of the Assyrian moon god Su'en/Sîn is usually spelled as DEN.ZU, or simply with the numeral 30, DXXX.
BackgroundHe is commonly designated as En-zu, which means "lord of wisdom". During the period (c.2600-2400 BC) that Ur exercised a large measure of supremacy over the Euphrates valley, Sin was naturally regarded as the head of the pantheon. It is to this period that we must trace such designations of Sin as "father of the gods", "chief of the gods", "creator of all things", and the like. The "wisdom" personified by the moon-god is likewise an expression of the science of astronomy or the practice of astrology, in which the observation of the moon's phases is an important factor.
His wife was Ningal ("Great Lady"), who bore him Utu/Shamash ("Sun") and Inanna/Ishtar (the goddess of the planet Venus). The tendency to centralize the powers of the universe leads to the establishment of the doctrine of a triad consisting of Sin/Nanna and his children.
Sin had a beard made of lapis lazuli
- In the Bible, Lot's wife is a figure first mentioned in Genesis 19. The Book of Genesis describes how she became a pillar of salt after she looked back at Sodom. She is called "Ado" or "Edith" in some Jewish traditions, but is not named in the Bible. She is also referred to in the deuterocanonical books at Wisdom 10:7 and the New Testament at Luke 17:32. Islamic accounts also talk about the wife of Prophet Lut (Lot) when mentioning 'People of Lut'.
- Lot's wife is named in Wisdom 10:7 and mentioned by Jesus at Luke 17:32 in the context of warning his disciples about difficult times in the future when the Son of Man would return; he told them to remember Lot's wife as a warning to not waver at that time.
- TOGETHER WE CAN TAKE I TO THE END OF THE LINE